The Long Way Home: Dwelling in the Anglican Way


My “Anglican story” is intimately tied to the desire to be firmly anchored in the tradition it represents and the calling to establish more churches in that same tradition.

A few years ago, my wife and I joined the Anglican Church in North America through confirmation. This is intriguing because, at that time, I was working on planting a mission (the initial phase of a church plant). I was already a lay church planter in the Diocese of the Mid-Atlantic.


Speaking with my Bishop over dinner, I related what was special to us about our impending confirmation. I told him how, as a 30-something with a non-denominational/evangelical and charismatic background, the Anglican Church represented a place to dwell. A house and covering in which to live out the Christian life in a way that feels honest and true. In a word, I told him how profoundly thankful I had become for Anglicanism’s catholicity.

Catholicity means “pertaining to the whole” or “universal” and it is an immensely important and relevant concept for all Christians. Some of the earliest Christian leaders used the term to express believing in “the whole faith,” so to speak. I suppose it might sound a bit dusty and antiquated to some, but the truth is, it’s loaded with dynamite.

So, allow me to unpack why and how this word sums up my journey into Anglicanism. I’d like to tell you about how I found the Anglican tradition to be catholic in three important areas: worship, polity (spiritual oversight), and theology.


Without a doubt, my journey in worship is the principal reason I call the Anglican Church home today.

As a Bible college student, I reached a point where I became disillusioned with the particular vein of worship I was getting (and helping to lead) on a typical Sunday morning. At this very pivotal time in my life, I discovered historical liturgy and the pattern of worship Christians have shared since the beginning.

I continue to find the liturgy’s simplicity, power, and depth to be unmatched. I love how the worship of our Church bathes us in Scripture. It centers our gathering upon Christ in Word and Sacrament, and roots us within the communion of the saints who went before us.

It sounds obvious, but our worship as Christians should focus with startling light and clarity upon the person and work of Jesus. The Anglican Way helps me to love Jesus more and more. Its spiritual rhythm is both rooted and vibrant. I am constantly thankful for it.

There is something freeing about not having to “make it up” or “outdo” last week on a Sunday morning. There’s a familiar yet reverent liturgy waiting for me every Lord’s Day, and that sounds like good news to me.

Polity (Spiritual Oversight)

As I mentioned, I come from the non-denominational world, where every church is, in essence, an island unto itself. The spiritual ceiling tends to be the pastoral and governing leadership within each particular body. Sometimes it works out well, and other times not so much. Either way, in terms of mentorship and leadership growth potential, resources are severely limited.

I’ll never forget the first time I was invited to a Clergy Day luncheon in our diocese. I got to see a team of ministers working and praying together like never before! I got to sit under the godly leadership of a bishop with decades of experience in ministry. It was thrilling and humbling.

Honestly, I didn’t say much during the visit because I was more concerned with soaking up the wisdom. I thought to myself, this is the way ministry is supposed to be. Being within and under the godly three-fold ordering of bishops, priests, and deacons has given me the chance to see catholicity alive. This is how it’s supposed to look!


Lastly, I have found that the Anglican Way has robust and specific theological resources. At the same time, it emphasizes essentials and majors over minor and insignificant points.

As has been said before, Anglicanism is not a denomination in the usual sense. We don’t have (or, at least, we don’t strive to have) any particularly “denominational stuff”—just the faith once and for all delivered to the saints.

We are rooted in and embrace the Creeds as accurate summaries of Scripture. Again, these things that tell what has been “believed everywhere, by all” (Vincent of Lerins). Also, I have found the Thirty-Nine Articles, in J.I. Packer’s phrase, “Catch the substance and spirit of biblical Christianity superbly well.” They are clear and definitive, but they also reflect a reticence to press beyond Holy Scripture or to become myopic around a certain teaching or area.

The Long Way Home

I remain happily surprised and deeply grateful for what God has done in my life and the life of my wife and kids. We love our Anglican family, and we have the privilege to serve his people as we build up a new parish with the wonderful folks God has sent us.

One last bit of my story. My grandfather was an Episcopal priest. I was baptized in the Episcopal Church as an infant. When I came to faith in Jesus at the age of 15, I certainly wanted to get as far away from Anglicanism as I could. I could not imagine myself having any use for it.

I suppose I took the long way home. But, the Anglican Church is my home within the flock of Christ, and I am deeply grateful for all I constantly receive there. May it always be a rich dwelling place for the Lord and his people.

Photo by jplenio for Pixabay, courtesy of Canva.


Justin Clemente

The Rev. Justin Clemente serves as Associate Pastor to the people of Holy Cross Cathedral in Loganville, Georgia. With his wife, Brooke, he has six beautiful children.

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