As a home hospice chaplain this past year, I have spent more time with the actively dying than in my previous 10 years in parish ministry. Accordingly, I have become much more acquainted with pages 223–245 in the Book of Common Prayer (2019). Although the BCP works as a “plug-and-play” resource, I thought a few…

This new edition features helpful commentary on each of Browne’s expositions… It is already getting notable praise from Anglican leaders.

Anglican Compass is proud to announce the republication of 19th-century bishop E. Harold Browne’s An Exposition of the 39 Articles: Volume One, the first of four volumes, now available on Kindle and in hardcover on Amazon. Complete with gently updated prose and featuring helpful commentary by James Clark, this new edition resurrects one of the most insightful…

A Foundational Text of Anglican Theology An Exposition of the 39 Articles: Volume I (Articles I–VIII) is a carefully prepared new edition of Bishop Edward Harold Browne’s classic commentary on the doctrinal standard of Anglicanism.Bringing together the Thirty-Nine Articles, Browne’s respected exposition, and editorial commentary by James D.K. Clark, this volume offers a reliable and accessible…

Following Matthew in Year A, we continue walking with Jesus in our worship and overhearing his teaching during the most prolific period of his earthly ministry. In the Gospel reading appointed for Proper 11A, Matthew 13:24-30, 34-43, we hear our Lord’s presentation and interpretation of what the disciples call “the parable of the weeds in…

How do we start a movement and see a new generation come to the Lord? These are the questions that Discipology: The Art and Science of Making Disciples attempts to answer.

The canticles are not liturgical garnish. They form part of the rhythm by which Scripture becomes prayer and prayer becomes praise.

In this early stage of Year A, with the Gospel of Matthew as our guide, we are walking with Jesus through the early stages of his ministry in Galilee. Starting with Proper 10A, for three consecutive Sundays, we will sit with the crowds to whom Jesus tells his parables focused on planting, sowing, and growth…

George Washington was born into a deeply Anglican family and remained a faithful Anglican layman for his entire life. He was baptized in the church as an infant, married a pious Anglican woman, and was buried with the burial office from the 1789 Book of Common Prayer. In between these sacramental milestones, Washington served as…

When the Gafcon Primates announced a Global Anglican Communion of churches committed to the Jerusalem Declaration, it naturally followed that they would order it with the threefold ministry of bishops, priests, and deacons.

In his thoroughly researched study, Lady Eclecte: The Lost Woman of the New Testament, Lincoln Blumell of Brigham Young University challenges the near-universal theory that ἐκλεκτῇ κυρίᾳ in 2 John 1 refers to a local church via feminine metaphor.

What I was really asking God for was relief, happiness, help, healing, strength, and understanding.

In Year A, having finished three consecutive weeks of Jesus’ hard instructions to his disciples going out on mission, the character of our worship in Proper 9A takes on a more peaceful tone.  The Gospel reading from Matthew 11:25-30 is a bridge assignment between the end of Matthew’s second teaching discourse and the third discourse,…

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There are few days on the liturgical calendar that bring together two figures as different from one another as Peter and Paul.

J.I. Packer became an international figure through scores of pamphlets and books, especially his 1973 bestseller, Knowing God. Packer’s institutional engagement is less famous than his books but arguably even more influential.

Though not written for Anglican clergy in particular, the book provides pastors generally the kind of patristic foundation our own tradition assumes. Ford and Wilhite write to pastors as pastors, applying the teaching and lives of major Fathers of the ancient church to the pastoral needs of today.

John the Baptist, in his wonderful birth, stands as an icon of life. In fact, the Church liturgically remembers the earthly birth—rather than death—of only three people: the Virgin Mary, Our Lord himself, and John.