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Catechesis & Anglican Church Planting

What do Anglican church planting and catechesis have in common? The answer is a lot. As Fr. Lee Nelson recently and masterfully pointed out, Christians have used catechesis to teach the essentials of the faith for centuries, and Canon Dan Alger pointed us recently to sacramental church planting.

One of the biggest challenges church planters face is teaching new believers the essential doctrines of the Christian faith. Many of the people who come to a new church know little, if anything, about these doctrines, and catechesis is one of the best ways to instruct them in the essentials of the historic Christian faith.

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What is a Catechism?

For a review, let’s look briefly at the question, “What is a catechism?” The Greek word for instruct or teach is katecheo, from which we get our English word catechize. Catechesis is the process of instructing believers, both young and old, in the basics of the Christian faith, and catechisms are basic summaries of the church’s teachings to ensure that all members of the church understand the essentials of the faith for themselves using questions and answers.

See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.

Deuteronomy 4:5-6

Catechisms are not a pass or fail fill-in-the-blank test, but an invitation to learn the doctrines of grace. Using a catechism is an invitation that involves vital learning, ongoing reflection, and discussion within the faith community that has been a regular part of the church’s discipleship for centuries. As early as Augustine (353-430), the Christian Church has used catechesis to instruct new believers. Author J.I. Packer reminds us,

Richard Baxter, John Owen, Charles Spurgeon, and countless other pastors and leaders saw catechesis as one of their most obvious and basic pastoral duties.

Among these classic reformation catechisms was the classic Anglican Catechism (1549).

The Process of Catechesis

J.I. Packer has embarked on what he calls “Packer’s last crusade in this world.” Packer’s “last crusade” calls for the church to rediscover the lost art of catechesis. In their book, Grounded in the Gospel: Building Believers the Old-Fashioned Way, J.I. Packer and Gary Parrett explore the church’s need to make catechesis an important part of its life once again. Catechesis, according to Packer and Parrett, “is the church’s ministry of grounding and growing God’s people in the gospel and its implications for doctrine, devotion, duty, and delight.” Packer and Parrett offer three phases of using catechism, which can be adapted to your context or ministry.

  • First, it is about giving people their first glimpses into the gospel. This would involve focusing on introducing the essentials of the faith, which can be a more simplified use of catechesis for new believers.
  • Second, there is a formal grounding in the Gospel, usually in conjunction with preparation for baptism or confirmation and official leadership. This is a foundational instruction in Christian doctrine for believers of all ages.
  • Third, there is ongoing catechesis, which focuses on the continuing growth in depth of knowledge of God and his ways. This is a more systematic teaching that can be done in different ways, such as a weekend seminar, Sunday School, midweek classes, or small groups.

Catechesis in Church Planting Today

You may be asking yourself several questions, “Why use catechisms today? Aren’t they outdated or irrelevant in the postmodern world?” I believe they are important because they provide an outline for the essentials of the universal faith for all Christians, regardless of denomination or affiliation.

These essentials are what C. S. Lewis had in mind when he wrote Mere Christianity,

To explain and defend the belief that has been common to nearly all Christians at all times.

Mere Chrisitanity, viii

Similarly, the essentials are what G.K. Chesterton said they were to be,

understood by everyone calling himself Christian until a very short time ago, and the general historic conduct of those who held such a creed.

Many church planters today are rediscovering the need for catechesis and the benefits of using a good catechism. Both new and existing churches can benefit from using catechisms. A catechism can be used as an individual study, during times of family worship, or in small groups. It is still as useful today as it was then.

When using a catechism, allow yourself time to ponder each question and reflect on the answer, then let them speak to your head and your heart. Once you get the hang of using it, you can begin to use a more in-depth catechism or even write one of your own. Remember, the point is to be slavishly tied to the past, but to learn and apply the principle of using questions and answers for helping Christians learn the essentials of the Christian faith for today.

We would like to recommend To Be a Christian: An Anglican Catechism, which is now available in print and download. The Catechism is designed as a resource for the renewal of Anglican catechetical practice. It follows the essentials of classic catechetical instruction: the Apostles’ Creed, the Lord’s Prayer, and the Ten Commandments. It is ideal for new and existing churches to instruct and disciple new believers in the one, holy, catholic, and apostolic faith.

Author

Winfield Bevins

Winfield Bevins is the author of Simply Anglican and numerous other books and is the Director of CREO Arts. He lives in Kentucky with his wife and daughters. One of his passions as an author is helping others connect to the roots of the Christian faith for spiritual formation and mission. He and his wife Kay have three beautiful girls, Elizabeth, Anna Belle, and Caroline, and they live in the Bluegrass state of Kentucky.

View more from Winfield Bevins

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Hi Winfield, great article. To what extent is catechesis going on in ACNA churches? I am not asking as a criticism, but just interested to know how its working out practically – there might be some useful lessons for us in Australia.

I suppose I’m a bit of a closet Anglican (baptized/confirmed Episcopalian, fell away, came back to church in Baptist life, now I “get” my earlier heritage). I’m actually a Baptist pastor, and I’m wondering- in what ways does this play out in other denominational contexts as well, maybe even with established congregations? For instance, although it might be a stretch to start using terms like “sacraments” among Baptists, how does discipleship play out for folks (young and old) who need to be awakened to basic realities of the faith- maybe like elements in the Apostles’ and Nicene Creeds?