Epiphany and Epiphanytide: A Rookie Anglican Guide

Christians celebrate the feast day of Epiphany on January 6, the day after the twelfth and final day of Christmas. Many also know this holiday as “Three Kings’ Day,” although the three “kings” were actually magi—astrologers from eastern countries such as Persia. While Western churches celebrate this event as “Epiphany,” our Eastern brothers know it as “Theophany,” or the “appearance of God.”

The Christian year begins with Advent, which leads up to Christmas on December 25. Then come the 12 Days of Christmas (December 25–January 5), which lead to the feast of Epiphany on January 6. Epiphany begins Epiphanytide (or “Season of Epiphany”). Depending on whom you ask, this season lasts until the feast of the Presentation of Our Lord Jesus Christ in the Temple (called Candlemas) on February 2 (40 days following Christmas, when, according to Leviticus 12:1–8, Mary was purified after childbirth). Some say it goes until Ash Wednesday, the beginning of Lent. Look here to learn more about the Church year and how it’s different from the civil calendar.

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Why “Epiphany?”

“Epiphany” comes from the Greek epiphaneia, meaning “manifestation” or “appearance.” In 2 Timothy 1:9-10, the word refers to the manifestation of Jesus Christ:

This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.

2 Timothy 1:9-10 (NIV)

In the Church year, Epiphany refers to the manifestation of Jesus Christ as the savior of the world, of Israel, and of the Gentiles. For this reason, Epiphany refers to the visitation of the magi (or “wise men”), who were almost certainly Gentiles, in Matthew 2:1-12. The Church has long viewed the magi finding Jesus (thanks to the leading light of a star) as a fulfillment of the prophecy of Isaiah 60:1-3, particularly verse 3:

Arise, shine; for your light has come, and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn.

Isaiah 60:1-3

From the Baptism to the Transfiguration

In addition to the magi’s visit, Jesus’s baptism and his changing water into wine at the wedding in Cana link with Epiphany, especially in Eastern churches. These are two other “manifestations” of Christ’s glory. You will frequently find Scripture readings about the baptism of Jesus and his miracle at Cana assigned for Epiphanytide services.

The Season of Epiphany is one of two periods in the Church calendar we know as “Ordinary Time.” However, there’s nothing unimportant or uninteresting about it! During Epiphany, we focus on the Church’s mission to reach all peoples of the earth and on the great gift of God’s grace, which reveals healing truth and light to the world.

Common Practices During Epiphany

It turns out that there are many standard practices worldwide for Epiphany. Just look at Epiphany’s Wikipedia page to see what I mean. Here are just a few:

  • Twelfth Night celebrations are relatively common, marking the conclusion of the 12 Days of Christmas. These days are the time to sing Christmas carols, have one’s house blessed, and (often) to then take Christmas decorations down.
  • A priest, or sometimes the family, blesses their doorposts with a piece of chalk in a ceremony, the Chalking of the Door, in which the priest or family marks the doorway lintel with a configuration of the year and the letters C, M, and B. These letters stand for both the traditional names given to the “Three Wise Men” (Caspar, Melchior, and Balthazar) and the Latin phrase “Christus Mansionem Benedicat,” meaning, “Christ, bless this house.”
  • A special cake often accompanies the Epiphany celebration. Known as “king cakes,” they usually include items (such as a miniature figurine of the baby Jesus) that grant the finder specific privileges or obligations. For example, at my local church at Epiphany, we eat King Cakes, which we call “Rosca (de Reyes)” (“ring of the kings”). These contain plastic figurines of baby Jesus. Whoever finds a baby Jesus in their piece of cake must bake cookies for the annual church business meeting, held in early February around the feast of the Presentation.
  • Finally, it is customary to make paper crowns to remember the magi (often called “kings”).

Epiphanytide Collects and Collect Reflections

In the Anglican tradition, each week of the Church year has a special prayer called a “collect.” It’s seen during Sunday worship and then for the following week. Because the date of Easter varies each year, Epiphanytide, or “The Season of Epiphany,” can last 40 to 63 days. So, some years, the last few Sundays of Epiphany don’t take place. Here is an example of the collects for Epiphany.

The Epiphany of our Lord Jesus Christ: The Manifestation of Christ to the Gentiles

O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The collect, along with the psalm and lessons for the Epiphany or the Second Sunday after Christmas, serves for weekdays between the Epiphany and the following Sunday. When the Epiphany falls on a Sunday, subsequent Sundays are termed Sundays after the Epiphany.

The First Sunday of Epiphany: The Baptism of Our Lord

Eternal Father, at the baptism of Jesus you revealed him to be your Son, and your Holy Spirit descended upon him like a dove: Grant that we, who are born again by water and the Spirit, may be faithful as your adopted children; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Second Sunday of Epiphany

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

The Third Sunday of Epiphany

Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Fourth Sunday of Epiphany

O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your strength and protection may support us in all dangers and carry us through every temptation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Presentation of Christ in the Temple; February 2

Almighty and everliving God, we humbly pray that, as your only-begotten Son was this day presented in the temple in the substance of our flesh, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Fifth Sunday of Epiphany

O Lord, our heavenly Father, keep your household the Church continually in your true religion, that we who trust in the hope of your heavenly grace may always be defended by your mighty power; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, now and for ever. Amen.

The Sixth Sunday of Epiphany

Almighty God, look mercifully upon your people, that by your great goodness they may be governed and preserved evermore; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, now and for ever. Amen.

The Seventh Sunday of Epiphany

O God, the strength of all who put their trust in you: mercifully accept our prayers, and because through the weakness of our mortal nature we can do no good thing without you, grant us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Eighth Sunday of Epiphany

O Lord, you have taught us that without love, all our deeds are worth nothing: Send your Holy Spirit and pour into our hearts that most excellent gift of charity, the true bond of peace and of all virtues, without which whoever lives is counted dead before you; grant this for the sake of your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Second-to-Last Sunday of Epiphany: World Mission Sunday

Almighty God, through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation: Pour out this gift anew, that by the preaching of the Gospel your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

The Last Sunday of Epiphany

This Sunday is sometimes known as “Transfiguration Sunday.” However, it differs from the Feast of the Transfiguration, celebrated on August 6.

O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Photo by Allison, courtesy of Lightstock Photos.

Author

Joshua Steele

Josh Steele was the first Managing Editor of Anglican Compass. Learn more about him at joshuapsteele.com.

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4 Comments

Question – If you celebrate the Transfiguration of Christ on the last Sunday of Epiphany, do you again celebrate the Feast on August 6th? Seems like it should one or the other.

Great question! I went back and tried to make this post clearer by inserting that the Last Sunday of Epiphany is sometimes known as “Transfiguration Sunday,” but it’s different from the feast of the Transfiguration, which is celebrated on August 6.

Normally, you’re absolutely correct that a feast day should either be celebrated by a local church on its actual date or on the nearest Sunday. However, since the Last Sunday of Epiphany and the feast of the Transfiguration are different things, it’s acceptable to call it Transfiguration Sunday and still celebrate the feast of the Transfiguration in August.

Again, thanks for your great question!

Dear Joshua, great article on Epiphany, thanks!
You are saying “Depending on whom you ask, this season … lasts until Feb 2 or the beginning of Lent.”
Do you know the reasons for such difference in views?

Thank you so much for your wonderful article on Epiphany. God richly bless you.