Are You Called to Ordained Ministry?

My work involves assisting people in what we call the discernment process, which asks, “Am I called to Ordained Ministry?” People often want to know a good way to discern an answer to this question. I’ve adapted some material that I’ve written for use in our diocese. This may be helpful. This article doesn’t deal with seminary studies. It assumes you have either completed them or will do so.

Lay Ministry & Ordained Ministry

The vast majority of Christians are called to ministry as laity, and a few are called to ordained ministry. Anglicans retain the ancient three-fold pattern of ordained ministry, the orders of bishop, priest, and deacon. The vast majority of Christians God calls to ministry as laity, and God calls a few to ordained ministry. Anglicans retain the ancient three-fold pattern of ordained ministry, the orders of bishop, priest, and deacon. From among the laity, God calls some to the order of deacons, and God calls some to the order of priests. From among the priests, God calls some to the order of a bishop.

Sponsored

Deacons bridge the gap between the laity and the clergy, as well as between the needs of the world and the ministry of the church. They are called to sacramental, liturgical, and pastoral care ministries. This is especially true for ministries of compassion in the community. Specifically, the deacon assists the priest in worship, the administration of the sacraments, and cares for the poor, the sick, and the outcast. They also provide support in pastoral care. The order of deacon is not a lesser order than the order of priest. Instead, it is a specific calling that has its focus and purpose.

Priests are presbyters, or elders, who lead congregations and ministries. They also assist other priests in leading, by providing a ministry of word and sacrament on behalf of the bishop. Candidates for the priesthood are first ordained as deacons (called “transitional” deacons). This allows them to begin their ministry in a servant’s role and tests them.

Ordinal Heirarchy of Servants

The diocesan bishop leads the diocese as chief pastor, and the bishops in council lead the whole church. The bishops and the archbishop maintain visible communion with Anglican churches across the world. They also maintain fellowship with other faithful Christian churches.

We ordain ourselves not for our benefit, but in order to serve. Those aspiring to ordained ministry must, therefore, show a sense of personal call. The laity and clergy of their local church then confirm this, with the bishop making the final decision. They must examine them to determine their preparation and fitness for leadership and ministry. They must have a specific ministry plan that requires ordination to the order to which they aspire.

Historic Succession

Anglicans across the world continue the ancient pattern of episcopal succession. This means that we consecrate our bishops in a continuing, historic laying on of hands that goes back to the time of the apostles. When one of these bishops ordains a deacon or priest, he is connecting them to this historic, apostolic succession. We also recognize that other traditions ordain people to the ministry of the gospel, but not in historic succession. Yet, we still ordain these men because we believe that we are adding to that ministry through ordination in apostolic succession.

The Discernment Process

Discernment is an open process. Even though you should be confident in your awareness of your sense of calling to some form of ministry, you should also open yourself to the possibility that God might call you to lay ministry instead of ordained ministry. You will want to be confident of God’s calling. If that calling is not to ordained ministry, then your rector and discernment team will help you find your calling as a lay minister. Keep in mind that each diocese may have a different order for this process. However, all include these aspects. Also, keep in mind that the church is doing discernment to see if they see the same calling that you do.

Because we are a sacramental community, membership in a local church is the only way we can truly prepare ourselves to minister within that community. In the local church, you have the support and relationships needed to follow a solid path of discernment. It is important, also, that you remain within that same local church during this process.

This local process begins with a meeting with your rector. You will discuss your sense of calling and meet regularly to discern together before you make any decision about a formal discernment process. Your rector may want to meet over a long period. Alternatively, they may ask you to get involved in ministry first. Be open to this process, as it forms the key relationship you will have during discernment. You will then meet with a group of lay people to talk, pray, and see if they can confirm your call to ordained ministry.

Why a Discernment by Laypeople?

Why do we do this? From the early days of the church, the laity affirmed the call to ordained ministry, as did the clergy, thus preventing the clergy orders from becoming a self-selected body. In Acts, we learn that the apostles asked the laity to

…pick out from among you seven men of good repute, full of the Spirit and wisdom, whom we will appoint to this duty.

Acts 6:3

This pattern is also in Saint Paul’s letters where he says, “Let them also be tested first; then let them serve as deacons if they prove themselves blameless,” as well as not to be “hasty in the laying on of hands,” (1 Timothy 3:10, 5:22). Therefore, the role of laypeople in your discernment process is important and sacred.

This process will allow you to talk honestly about your life, your ministry, your relationships, and your passions. It will also be focused on whether you are in a good place and time in life to begin ordained ministry, or have had the proper training. Ordained ministry is challenging, and you should be well prepared for it.

Discernment of the Right Thing

Keep in mind that you should be discerning a call to either the vocational diaconate or the priesthood, but not both at the same time. If the lay discernment committee refutes a call to the priesthood, you should not switch immediately to the deacon track. Instead, you should wait one year and initiate a new process of discernment toward the diaconate. The ministry of a deacon is not a secondary option but rather is a specific calling. We should never treat it as a “consolation prize” for those God does not call to be priests.

If the local church affirms your call to ordained ministry, the diocese usually works more directly with you at this point. Some dioceses or networks reverse this order somewhat. We are discerning your particular place of ministry, preparation, and fitness for ordained ministry.

Lifelong Calling

Ordained ministry is a lifetime calling. It is imperative that you prayerfully consider this commitment. This role goes beyond our current ministry and binds us to a sacred order of ministry for life. The Holy Spirit will show us, together, if a calling to ordained ministry is present. He will also show us if the timing is right for ordained ministry to begin. The aspirant must sense a “vertical” call from God to ordained ministry. There must also be a “horizontal” call from the local church and diocese to the candidate. When both of these come together, we are assured of God’s calling. Then, we step out in faith to serve.


Photo by: Mateus Campos Felipe on Unsplash

Author

The Anglican Pastor

A classic resource from the founding team of Anglican Compass.

View more from The Anglican Pastor

Comments

Please comment with both clarity and charity!

Subscribe to Comments
Notify of
4 Comments

Hey guys, I’m here for this, I’m in discussions with an ACNA church about a pastoral position in our state of MA BUT I’m trying to see where you guys are drawing your assertions from i.e. apostolic succession. A lot of stuff online about succession from an ACNA perspective is confusing. A lot of stuff from the ACNA on succession is vague. When you say, “Yet we still ordain these persons, because we believe that we are adding to that ministry through ordination in apostolic succession.” doesn’t that necessarily mean that you or the ACNA believe that a PCA or SBC etc ordination is inferior? We’re saying that ACNA’s priests sorta “count” more, yes? Can you help me understand?

Hey Zach, our ordinations are not a comment on anyone’s previous ordination or ministry. We practice ordained ministry according to the three fold orders and in historic succession. We do believe that it is important to keep these ancient connections going. But we aren’t trying to de-church our fellow Christians or make a statement about their practices. At the end of the day, Anglicans do retain the ancient pattern and we (most of us) think everyone else should too.

[…] (Si necesitas orientación sobre la pregunta, consulta este artículo). […]

I’ve been in the fellowship of vocation since 2011 to fullfil my calling into priesthood since then I’m still in the vocation no one ever gave me the reason of not being accepted Im still serving in church all I’ve been told is to pray , and this is affecting me spirituality I do not know if it will ever happen or what to do