2019 Book of Common Prayer with Bible

The 2019 Book of Common Prayer: A Rookie Anglican Guide

In 2019, the Anglican Church in North America (ACNA) released its official edition of the Book of Common Prayer. As we explain in the Rookie Anglican Guide to the Book of Common Prayer (AKA โ€œBCPโ€), the Book of Common Prayer is the comprehensive service book for Anglican churches (churches that trace their lineage back to the Church of England). The BCP contains the written liturgies for almost any service held at an Anglican church. These include:

Most Books of Common Prayer also usually contain:

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  • a calendar to help you follow the Church Year
  • prayers and thanksgivings that you use throughout the Church Year and/or at any time
  • the book of Psalms (AKA the โ€œPsalterโ€), because these get used a lot in Anglican worship
  • a catechism and other documents to teach the basics of the Christian faith
  • lectionaries, which let you know what passages of Scripture to read during all the services mentioned in the previous list

Why a New Prayer Book?

In June 2008, the leaders of the Global Anglican Future Conference (GAFCON) issued a statement containing the โ€œJerusalem Declaration.โ€ Among other things, this statement called for โ€œthe formation of a province in North America.โ€ One year later, in June 2009, the Anglican Church in North America (ACNA) held its first Provincial Assembly.

Ever since its birth, one of the ACNAโ€™s goals has been to develop a new Book of Common Prayerโ€”one that is closer to the tradition of the 1662 BCP than some other recent BCPs in use throughout the global Anglican Communion.

Concerning the importance of the 1662 BCP, read what the ACNAโ€™s โ€œFundamental Declarations of the Provinceโ€ has to say:

(6) We receive The Book of Common Prayer as set forth by the Church of England in 1662, together with the Ordinal attached to the same, as a standard for Anglican doctrine and discipline, and, with the Books which preceded it, as the standard for the Anglican tradition of worship.

p. 767

This is very much in line with GAFCONโ€™s 2008 Jerusalem Declaration:

(6) We rejoice in our Anglican sacramental and liturgical heritage as an expression of the gospel, and we uphold the 1662 Book of Common Prayer as a true and authoritative standard of worship and prayer, to be translated and locally adapted for each culture.

p. 792

The 2019 BCP’s Formation

The Preface of the 2019 BCP, written by Archbishop Foley Beach and Archbishop Emeritus Robert Duncan, situates the ACNAโ€™s new BCP within Anglicanismโ€™s Prayer Book tradition. They pull no punches while taking issue with recent BCPs:

The liturgical movement of the 20th century and the ecumenical rapprochement in the second half of that century had an immense impact on the Prayer Book tradition. The Book of Common Prayer (1979) in the United States and various Prayer Books that appeared in Anglican Provinces from South America to Kenya to South East Asia to New Zealand were often more revolutionary than evolutionary in character. Eucharistic prayers in particular were influenced by the re-discovery of patristic texts unknown at the Reformation, and often bore little resemblance to what had for centuries been the Anglican norm. Baptismal theology, especially in North America, was affected by radical revisions to the received Christian understanding, and came perilously close to proclaiming a gospel of individual affirmation rather than of personal transformation and sanctification.

Pg. 4

According to Archbishops Foley and Robert, the 2019 BCP is a part of the 21st centuryโ€™s โ€œglobal reassessment of the Book of Common Prayer of 1662 as โ€˜the standard for doctrine, discipline, and worshipโ€ (p. 4). They conclude the Preface with the following words:

The Book of Common Prayer (2019) is indisputably true to Cranmerโ€™s originating vision of a form of prayers and praises that is thoroughly Biblical, catholic in the manner of the early centuries, highly participatory in delivery, peculiarly Anglican and English in its roots, culturally adaptive and missional in a most remarkable way, utterly accessible to the people, and whose repetitions are intended to form the faithful catechetically and to give them doxological voice.

The Book of Common Prayer (2019) is the product of the new era of reform and restoration that has created the Anglican Church in North America. The Jerusalem Declaration of 2008 located itself within the historic confines of what is authentically the Christian Faith and the Anglican patrimony, and sought to restore their fullness and beauty. The Book of Common Prayer (2019) is offered to the same end.

pp. 4-5

If youโ€™d like an even deeper dive into the history of the 2019 BCPโ€™s development, you can read the following reports of the Liturgy Task Force:

How do you use the 2019 Book of Common Prayer?

So much for the motivations and history behind the 2019 BCP. How do you use the thing?

At this point, itโ€™s important to remember that the BCP is designed to be a comprehensive resource. That means that, unless youโ€™re Anglican clergy (and even then!), you wonโ€™t use the entirety of the BCP very often. Instead, youโ€™ll come back to certain sections time and time again. And youโ€™ll use others maybe once in your life! So, weโ€™ll focus on the sections of the 2019 BCP that youโ€™ll use most often.

First, get oriented to the Churchโ€™s worship.

Take a close look at โ€œConcerning the Divine Service of the Churchโ€ on pages 6-8. Itโ€™s well worth your time, especially if youโ€™re a newcomer to Prayer Book worship.

The following are โ€œthe regular liturgies appointed for worship in this Church (the ACNA)โ€:

  • Daily Office (Morning and Evening Prayer)
  • Great Litany
  • Holy Communion
  • Baptism
  • Confirmation

Why are certain things italicized?

When nouns/pronouns and verbs are italicized, this just means that you can change between the singular and plural if needed (he/she <-> they, etc.).

What are the vertical lines in the left margins for?

If thereโ€™s a paragraph with a vertical line in the left margin, this just means that the minister can decide whether or not to include this sectionโ€”itโ€™s optional.

What do the asterisks mean?

In the 2019 BCP, asterisks โ€œare used to denote the responsorial, antiphonal, or musical break points in canticles and other texts frequently sung or corporately recited.โ€

Which Scripture translation is used?

The English Standard Version (ESV). However, whenever you see a superscript โ€œTโ€ (like on page 26 after 2 Cor. 13:14), that means that the translation is following previous Prayer Book translations, not the ESV. And when you see a superscript โ€œVโ€ in a citation from Psalms, that means that the verse number(s) indicated are from the New Coverdale Psalter (pp. 267-467), and that theyโ€™re different from verse numbers in other translations.

Then, start with the Daily Office.

(For a print-at-home Daily Office Booklet that follows the ACNAโ€™s liturgy and lectionary, go here.)

If youโ€™re using the 2019 BCP, youโ€™ll use pages 11-88 and 734-763 the most often. These include the daily prayer services (โ€œDaily Officeโ€) and the Scripture readings assigned for each day (โ€œDaily Office Lectionaryโ€). Daily Morning Prayer (pp. 11-31) and Daily Evening Prayer (pp. 41-56) are the best places to start. However, there are also:

If youโ€™d like to read through all 150 psalms every month, use the one-month psalm cycle on page 735. Or, you can simply pay attention to the headings included in the Psalter itself (โ€œDay 1: Morning Prayerโ€ on page 270, โ€œDay 1: Evening Prayer on page 274).

Use the Occasional Prayers and Thanksgivings as a resource.

Itโ€™s also worth knowing about the โ€œOccasional Prayersโ€ section (pp. 642-683). Youโ€™ll find a helpful list of the 125 different prayers included on pages 642-645. You can use these prayers and thanksgivings whenever you like, whether in a liturgical service or not!

The Holy Eucharist

Weโ€™ve already introduced you to the sections of the 2019 BCP that youโ€™ll use most often on your own or with family/friends. The next most important section is undoubtedly โ€œThe Holy Eucharistโ€ (pp. 104-158), used for services of Holy Communion.

Note that there are two Communion liturgies included:

  1. the โ€œAnglican Standard Textโ€ (pp. 105-122) and
  2. the โ€œRenewed Ancient Textโ€ (pp. 123-138).

The Anglican Standard Text:

The Anglican Standard Text โ€œis essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929, and 1962โ€ (p. 104).

The Anglican Standard Text is presented in contemporary language and an ordering of elements/sections that matches other modern Prayer Books. However, the 2019 BCP allows for both traditional language and the 1662 ordering of elements/sections. It can also be abbreviated as needed. See the Additional Directions on pages 139-143 for more information.

The Renewed Ancient Text

The Renewed Ancient Text โ€œis drawn from liturgies of the Early Church, reflects the influence of twentieth-century ecumenical consensus, and includes elements of historic Anglican pietyโ€ (p. 104). It is also shorter than the Standard text. Again, see the Additional Directions on pages 139-143 for more information on using both Communion liturgies.

Thereโ€™s much more in the 2019 BCP!

That covers:

  • the introductory material,
  • the Daily Office,
  • the Daily Office Lectionary,
  • the New Coverdale Psalter,
  • the Collects of the Christian Year,
  • Occasional Prayers, and
  • the Holy Eucharist.

These are the sections of the 2019 BCP youโ€™ll use most often. And I believe itโ€™s sufficient for a Rookie Anglican Guide! However, there are many more liturgies and resources in the 2019 BCP! Consider the following:

  • Baptism and Confirmation (pp. 160-196)
  • Pastoral Rites (performed by a Priest/Pastor)
    • Holy Matrimony (pp. 198-214)
    • Thanksgiving for the Birth or Adoption of a Child (pp. 215-221)
    • The Rites of Healing
      • Reconciliation of Penitents (pp. 223-224)
      • Ministry to the Sick (pp. 225-226)
      • Communion of the Sick (pp. 227-231)
      • Additional Prayers for the Sick (pp. 231-235)
    • Ministry to the Dying (pp. 236-242)
    • Prayers for a Vigil (pp. 243-245)
    • Burial of the Dead (pp. 246-266)
  • Episcopal Services (performed by a Bishop)
    • The Ordinal (for ordaining Deacons and Priests, and ordaining and consecrating Bishops, pp. 470-512)
    • Institution of a Rector (pp. 513-522)
    • Consecration and Dedication of a Place of Worship (pp. 523-540)
  • Special Liturgies of Lent and Holy Week
    • Ash Wednesday (pp. 542-552)
    • Palm Sunday (pp. 553-558)
    • Maundy Thursday (pp. 559-563)
    • Good Friday (pp. 564-577)
    • Holy Saturday (pp. 578-580)
    • Great Vigil of Easter (pp. 581-595)
  • Calendars and Lectionaries
    • Calendar of the Christian Year (excellent overview, pp. 687-690)
    • Calendar of the Holy Days and Commemorations (pp. 691-712)
    • Tables for Finding the Date of Easter (pp. 713-715)
    • Sunday, Holy Day, and Commemoration Lectionary (used for the readings at Holy Communion, on a 3-year cycle, pp. 716-733)
  • Documentary Foundations

Image: Photo by Jacob Davis.

Author

Joshua Steele

Josh Steele was the first Managing Editor of Anglican Compass. Learn more about him at joshuapsteele.com.

View more from Joshua Steele

Comments

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As someone who still uses his 1928 BCP Confirmation PB for serious prayer, I have long hoped/prayed for a new BCP based on that. In most respects, the 2019 BCP does so, with a few minor 1979 carryover exceptions. Looking forward to seeing the final hard copy.

I do hope they have fixed the few typos which exist in the PDF version. For instance:

“c o l l e c t s & o c c a s s i o n a l p r a y e r s” from page vii.

Tbe BCP 2019 represents a major break with historic Anglicanism. It revives the medieval Catholic sacramental system and its practices which the English Reformers concluded was incompatible with New Testament doctrine of justification by faith. The Jerusalem Declaration affirms the historic Anglican formulaties as Anglicanism’s longstanding standard of faith and practice. The BCP 2019 falls far short of that standard. It is a ‘party’ book. It is a foundation stone of the ‘new settlement’ that Bishop Duncan has championed for a number of years, a settlement that will return the ACNA to the sacramentalism, sacerdotalism, and superstition of the late Middle Ages.

Hi Robin, thanks for your comment. However, this is precisely the kind of overheated (and unsubstantiated) rhetoric that we’re trying to avoid at Anglican Pastor.

It’s not unsubstianted rhetoric. If I have written a number of articles analyzing the doctrine of the BCP ๏ผ’019 on my own blog Anglicans Ablaze. Archbishop Duncan’s call for a ‘new settlement’ is well-documented. The doctrine of the book is unreformed Catbolicism, not the Reformed Protestatism of the historic Anglican formularies.For example, tbe first eucharistic prayer blends textual material from the 1549 canon and the 1928 Prayer of Consecration. The result is a prayer that is ureformed Catholic in doctrine. The second eucharistic prayer blends textual material from Eucharistic Prayer ll of the 1979 BCP with textual material from Eucharistic Prayer A of the same prayer book. It incorporates some material from the Anophora of Hippolytus but not enough to justify its description as a renewed ancient prayer. It is also unreformed Catholic in doctrine. THE BCP 2019 treats confirmation, absolution, ordination, matrimony, and annointing of tve sick as sacraments. That is not the position of the 39 Articles but the Catholic Revival movement.

Out of curiosity, is there a catechism included in this prayerbook? There is mention of a catechism above, but the online PDF doesn’t include one. I know the “To Be A Christian” catechsim isn’t included, but is there a short one, like the 1928 prayerbook, included in the print edition?

Hi Kelly. Good catch. I’ve changed the mention of a catechism above to make it clear that most BCPs include a catechism. However, the ACNA’s 2019 BCP does not include a catechism. The ACNA catechism, “To Be A Christian,” is published separately.

Joshua, thank you for such a great article! This is so helpful. However, as a member of the Coverdale Psalter Revision Committee, I want to offer a correction to your description of the Psalter as “an updated version (based upon the unfinished work of C.S. Lewis and T.S. Eliot) of the Coverdale Psalter of 1535.” The Revised Coverdale Psalter in the 2019 BCP is much more than that. The committee consisted of three Hebrew scholars and one liturgist. We were given specific guidelines from the College of Bishops (update archaic language, make it gender neutral without being obtrusive, etc.). Our methodology was to start with the original Coverdale Psalter as it appeared in the 1662 BCP; then we consulted the Hebrew text to make sure Coverdale’s rendering was acceptable (if it wasn’t, we were free to correct it). Then, as we revised Coverdale’s language, we consulted both the “Revised Psalter of 1963” (the one Eliot and Lewis were a part of) and the Psalter in the 1979 BCP. In other words, what we have now in the 2019 BCP is much more comprehensive than what your description implies. Does that make sense?

Makes sense! I will update the piece with a quote from your comment, if thatโ€™s alright.

That’s fine. Thanks, Joshua.

[…] Recently, I began reading from the 2019 edition of the Book of Common Prayer. The link is to download the online version. I attended an online boot camp for starting this reading plan through my parish. I feel this motivated me to persevere in this new daily reading plan (new for me.) The daily Bible readings are from three areas of the Bible: OT, NT, and Psalms. This link is to tell you more about how to read the Book of Common Prayer. […]